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| Ambato, or the left side of my terrace |
(i have been writing about and pondering some of these ideas for well over a year-- hoping to do them a tiny bit of justice in one tiny blog post):
I am hardly ever shocked when I walk out my front door anymore. Volcano erupting in the distance? Yup. Ten year old selling me chocolate on the bus to support his sick mother? Avoid eye contact. Armed guard watching a robbery occur, instead of stopping it? That sucks.
I assume the lack-of-surprise is a normal consequence of spending 8 months living/working in Ecuador, as well as a few years researching Ecuadorian cultures and politics. This is my real life (normal, slightly boring), not a vacation (absolutely thrilling!) or some sort of self-congratulatory challenge to overcome ("I am adventurous and bilingual and awesome and learning SO MUCH!"). The vast majority of days I simply get up, drink coffee, work, pay bills, and hang out with my friends. Probably what I would be doing in the States.
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| Childhood tree in Cleveland, Ohio |
I'm beginning to identify as a resident of Ambato instead of a perpetually culture-shocking student. This has added a new dimension to my interest in "home" as a concept-- both cultural (in my research) and personal (in shaping my own identity). Let's start with this conversation, which I have at least 2x/week:
Random Eucadorian (usually a cab driver): So where do you live?
Me: I live in Ambato.
Person: No, no, but where are you from?
Me: The United States.
Person: Where?
Me: I was born in Cleveland. My family lives in South Carolina.
Person: So are you from South Carolina or Cleveland?
Me: Both. Actually... neither. I think I might be from Virginia.
Person: But when you return to the United States, where is your home? Where will you live?
Kim: ... I don't know the answer to either of those.
I frustrate people. Ecuadorians want me to claim a place that is not Ecuador-- that is other-- so they can understand why my Spanish is a bit off, and perhaps recommend tourist destinations to me. Likewise, people in the United States want me to claim a singular locale as "home." They want to ask "where are you from?" and get the same answer every time. Yet I remain perplexed-- what is the socially correct definition of "home": Where I was born (Cleveland)? Where my sister is buried (Newport News)? Where my family lives (South Carolina)? Where I live now (Ecuador)? Are we counting my most recent four years in college (Granville), or was that just a stopover?
In one of my favorite self-relexive anthropological texts ever-- The Vulnerable Observer-- Professor Ruth Behar illustrates how struggles for "home" are at the heart of many anthropologists' intellectual and personal endeavors (and how the intellectual/personal divide is totally false). They straddle borders. They often had childhoods of movement which prepare them for “the professional rituals of displacement that are at the heart of anthropology” (21). They go elsewhere, but eventually end up "confront(ing) the self who observes" no matter how far they travel.
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| "Quito de la nube negra," Guayasamin, 1987 |
Clearly, I'm an outsider here in Ecuador (I'm also not an anthropologist yet). There are days when I feel so outside-- SO other-- that I can hardly understand how I ended up here or what right I have to be doing research here. However, there are lots more days when everything just is. Totally normal...normally awesome, normally tragic... like a home.
Along with the satisfaction of adjustment (theories of culture shock might put me at the final stage), I admit to feeling a bit stagnant-- almost guilty-- about adjusting. My research questions are changing, but I'm not sure how. I don't get angry about the same things. Often, I find myself overlooking the suffering and poverty that saturates this place. I travel and don't notice mountains that once literally brought me to tears. I'm certain this has significant implications for both my personal life and the direction of my research (again, not that those are terribly different). I can't, however, say what that direction is yet.